While there’s danger of uncritically hero-worshipping anyone — for too many self-styled saints and saviours have exposed their feet of clay — flesh-and-blood persons who tread the road less travelled, who refuse to say “it’s impossible” and who open up immense possibilities of superhuman living and giving, provide us moral compasses to map our jeevan yatra.”Catholics usually devote the first days of November to commemorating their dearly departed and the saints who have been guiding lights of holiness. “Come out and enjoy the sunshine,” said the friend. Holiness grows not from controlling and commanding others to do what one desires, but from allowing the antarayami — the internal guide or governor — to guide and govern..One scenic spring morning, a friend visited the Spanish painter El Greco at his home. As November days grow shorter and darkness longer, let the memories of our dearly departed fill us with gratitude, and let’s rejoice with the many saints — dead and alive — who remind us to keep our inner light going and glowing. “Not now,” whispered the painter, “It would disturb the light shining within me.7. Upon entering, he saw El Greco sitting silently, with thick curtains tightly drawn.”The mystics and mahatmas who we commemorate and celebrate were in ceaseless communion with God, with all human beings, and with every single creature.The diyas of Diwali have been doused.”In the Brihadaranyaka Upanishad cn led light (3.Many critique our need to have heroes, glorify the dead, or venerate those who have lived holy lives. These heroes — who, it’s believed, have reached their heavenly home — were ordinary, yet exemplary, men and women who kept their inner light undimmed despite the darkness that often threatened them.16) Yajnavalkya explains to Uddalaka that the inner light: “is never seen, but is the seer; is never heard, but is the hearer; is never thought of, but is the thinker; is never known, but is the knower.Saint Paul writes: “It is no longer I who live, but Christ who lives in me. They knew when to speak and when to stay silent, when to laugh and when to cry. Their presence was comforting to the disturbed and disturbing to those comfortably confined in their comfort-zones.” In his Confessions Saint Augustine speaks of his “inner teacher” as: “Higher than my highest and more inward than my innermost self.Holiness does not come from “doing” superhuman deeds but from “being” supremely humane.”He adds, “There is no other seer than this one, there is no other hearer and no other thinker and no other knower than this one… your self, the inner controller, the immortal. They did not enter heaven at the end of their lives, but heaven entered our lives through theirs: here-and-now.